Why are some words bad words?

Lin 211 • Section 2, Part 4

Kevin B McGowan

2026-09-28

What makes a word a swear word?

Dunny

  • Probably related to the word dun meaning brown (e.g. a dun horse for a light brown, usually wild horse)
  • In Australia and New Zealand, dunny originally referred to an outhouse, broadened
  • The polite term in Australia/NZ for referring to the room for defecating and urinating is ‘the toilet’
  • The Heeler family have a power negotiation when mum (Chilli) voices her dispreference for dunny

Lousy

Bringing some threads together today

  • Arbitrariness: Language is deeply arbitrary and always changing
  • Prescriptivism: attempts to dictate what counts as “good” or “acceptable” language usage; almost always lacks the power to actually do so!
  • Euphemism: we avoid saying specific naughty/taboo words by replacing them with words that still point at the same concept. Like we’re avoiding magic words.
  • Slang: has a powerful in-group/out-group social function and helps the lexicon grow and change with time: innovative, fast moving

Offensiveness is culture-specific

Offensiveness is sense-specific!

Offensiveness is all about connotations

What kinds of meanings become swear words?

  • blasphemy and religious oaths
  • bodily waste elimination (words for defecation, urination, but rarely (ever?) menstruation)
  • sex and sex organs
    • incest and illegitimate parentage
  • perceived lack of intelligence or kindness
  • femaleness (alas)

If (potentially) offensive, why do it?

  • Swearing, curse words, obscenities, vulgarities, cuss words, swear words, taboo words, potty words, expletives, profanity, foul mouth, we have many euphemisms for this behavior
  • Swearing appears to be universal; all cultures have names for ideas, activities, deities, etc. that members of the culture are not meant to say
  • So why do we do it? And, maybe just as interestingly, why do we sometimes not do it?

Swearing is…

  • Swearing is the use of words that are deemed taboo to express the emotional state of the speaker
    • Swearing is connotative meaning (both emotional and social connotations)
    • Swearing is about license and politeness
      • Swearing can serve a group cohesion function
    • Swearing is about perception (what it means to hearers)

Swearing can be socially-useful

  • Swearing isn’t always rude
  • It can be fun, funny, cathartic
  • Swearing, like slang, can be used to indicate group membership or to show group cohesion
  • Swearing can communicate to your interlocutor(s) that you see them as an equal–someone trustworthy
    • But seeing someone as an equal can also be rude (parents when you’re little, interviewer, people you don’t know)

Swearing has pain-relieving properties!

  • Swearing has well-documented hypoalgesic properties! (Hay et al. 2024)
  • (at least if your hand is freezing in a lab)
  • “Collectively, these well-powered studies consistently show that swearing effectively modulates acute pain … This suggests that the hypoalgesic effects of swearing are a reliable finding”

A real, published figure

  • We don’t yet understand why/how swearing increases pain tolerance
  • Clearly, swearing can be powerfully emotional for the talker
  • But it can also be powerfully emotional for the listener…

Swearing can be offensive

  • Even when a specific word + sense is considered a “bad” word by a culture, people still say it
  • How do they know when/why that is less acceptable?
  • Swearing can be offensive when it violates one or both of:
    • Authority: Some (parent, guardian, teacher, employer, religious text) dictates that certain words are forbidden.
    • Politeness: There are words we only really say if we are thoughtless or if our intention is to be hurtful, hateful, or mean.

So what are the social limits on swearing?

  • One place we avoid swearing is when we don’t know everyone in the room, why?
  • In part because swearing, like slang, serves a social function
  • Being comfortable swearing among people can mean that you are equals, that you trust each other, that you are comfortable violating norms together
  • Swearing among people you don’t know rudely assumes that you have their consent to violate norms

How does a word get to be rude in the first place?

  • Like all words: history, morphological processes, and usage!
  • What word do you think this is?
    • Old English scitan , from Proto-Germanic *skit- (source also of North Frisian skitj , Dutch schijten , German scheissen ), from Proto-Indo-European root * skei - “to cut, split”, extension of root * sek “to cut”
    • The idea is about separation from the body
    • And it’s related to science , omniscient , _ _ and conscience !

Comparative Reconstruction

  • Comparative reconstruction is a method used in historical linguistics to uncover vocabulary and structures of an ancestor language by drawing inferences from the evidence remaining in several daughter languages
    • Often dealing with the sounds of a language
  • So, with the previous example:
    • * skei - > *skit- = vowel change, addition of [t] (though see * sek - )
    • *skit- > scitan _ _ = maybe not a change for k > c (?), addition of verbal suffix
    • scitan _ _ > shit = [sk] > [ʃ], loss of inflexion

Doing stuff with language

  • Language is the principal means we have to “do stuff”
    • To greet, compliment, and insult one another,
    • To plead or flirt,
    • To seek and supply information, and
    • To accomplish hundreds of other daily tasks
  • Actions that are carried out through language are called speech acts
    • Such as lying, promising, greeting,
    • And euphemism, slang, and swearing!

What’s next?

  • Come on Wednesday for “Who says ‘pop’ and why?”
  • Read Pullum chapter 4
  • Quiz 5 Friday!

Reference for Historical Reconstruction Slide

https://www.etymonline.com/search?q=shit

References

Hay, Carlie M., Jackson L. Sills, Julia M. Shoemake, Christopher G. Ballmann, Richard Stephens, and Nicholas B. Washmuth. 2024. “F@#$ Pain! A Mini-Review of the Hypoalgesic Effects of Swearing.” Frontiers in Psychology 15 (June): 1416041. https://doi.org/10.3389/fpsyg.2024.1416041.